OF SANITY AND PUBLIC AGGRANDIZEMENT, THE GHANAIAN VERSION OF HAPPENINGS IN “ANIMAL FARM”







George Orwell (Credit: wikipedia.org)
Laced with wit, satire and the underpinnings of allegory, Animal farm by George Orwell espouses how the fight for freedom can metamorphose into power struggle as a result of greed and insatiability.

The novel is a sad, yet true reflection of revolts that have and continue to take place in our societies. It begins transitions and even ends in a revolt.

Sick and tired of the treatment meted out to them by their oppressor, the animals in Manor farm rebel against their master Jones who starves and maltreats them. However, through his efforts, Major, the oldest and most revered of all the animals garners the rest of the animals to take their destinies into their own hands.

Their plan to oust Jones was eventually carried out, although in a rather unplanned manner. It was on a night they were starved because their master, Mr. Jones had drank himself to stupor and his other workers simply ignored them(the animals).

Although old Major did not live to see the revolution, the animals become inspired by his teachings which included not having anything to do with a two-legged creature, and rather promote equality among each other.
The seven commandments

The principles opined by old Major are further put into a “complete system of thought”, comprising seven commandments which they call Animalism and further propagated by two boars Snowball and Napoleon who become the de-facto leaders due to their vast knowledge and intelligence. The farm is renamed “Animal farm” and their lips sing a common song “beasts of England”.
Although an attempt is made by Mr. Jones to recapture his farm, it is futile .The animals again win what they call “the battle of the cowshed”.

The animals work hard and improve their lot. They hold frequent meetings to debate on policies and discuss tasks for the subsequent days. However, they become torn between the policy of Snowball to build a windmill to provide electricity and give the animals more spare time, an idea Napoleon vehemently opposes and summons a pack of dogs he has been nurturing to chase his opponent(Snowball) out of the farm.

Power-hungry Napoleon now without any opposition runs the farm with utmost disregard for the seven commandments. He, together with other pigs sleeps on beds and drinks milk at the expense of the others.  But his mouth piece Squealer who is described as “a brilliant talker” always defends the actions of the pigs claiming they (the pigs), “were the brains of the farm, and should have a quiet place to work in”.

Napoleon views are dominant. He sets up an oligarchy system where a special committee of pigs decides for the other animals, while he revises the commandments occasionally to suit his actions.

Every misfortune of the farm is attributed to Snowball and even some animals are charged with conniving with the enemy (snowball) and subsequently murdered. Napoleon begins to engage with humans and again the animals, who “absorbed anything they were told”, thus believing the argument made by Squealer that it was all for their best.

In the end, the commandments are singled to some animals being equal than others. The pigs begin walking on their hind legs and exhibiting other human characteristics that even the other animals cannot spot the difference.

The happenings in animal farm can be said to be a replica of happenings in many African nations like Ghana. In the colonial era, the British were the “Mr. Jones” of the times. Their rule was the dominant one. Indigenes were exploited, gold dust, exported and a system of dependency on the white ‘masters’ was created and the nation was in dire need of a ‘Messiah’.

Major’s speech is a clear example of persuasion and a reiteration of the notion that language can be used as a weapon and means of manipulation. His act is resonated in the Ghanaian setting in the era when the struggle for independence from the British began and Kwame Nkrumah, being the ‘savior’, rallied the populace towards self-government NOW.

Image result for kwame nkrumah
Dr. Kwame Nkrumah
Just like Major, who believed that once the oppressor was defeated, the tyranny would cease and they would be “managers of their own bodies”, Nkrumah also believed that gaining independence would make the nation a paradise, because in his own words, “the black man is capable of managing his own affairs”.

The wind of change that blows over the now “Animal farm” spreads to neighbouring farms. When Ghana gained her freedom, other African countries followed suit after all, in his own words, Kwame Nkrumah posited that “the our independence is meaningless unless it is linked up with the total liberation of Africa”.

But again, just like Major, Nkrumah was flawed in thinking that the only enemy was the British. Subsequent events begin to unfold and the dream of bliss soon becomes one of complete dystopia.

In the political arena, songs are used as weapons of propaganda and used to stir the citizens. In Animal farm, the Song “beast of England” elaborates the disgust the animals have for the oppressor. Words such as “Shall be ours upon that day”, “For that day we all must labour”, “Of the golden future time” in the song, are all indicators of hope and the tireless efforts needed for freedom. The song “Yen Ara Y’asase Ni” in the Twi parlance is also one that charged the Ghanaian. It was a reminder of the struggle and need to reach the ‘promise land’.

After the revolution, the name of the farm was changed from Manor farm, to Animal farm, and the animals were convinced that their lots would be improved under the new regime. So was there a name change from Gold coast to Ghana. And as the animals made their own rules, their seven commandments so did Ghana through the constitution.

Again, Snowball’s idea of a windmill was a symbol of electrification and industrialization so was Nkrumah’s plan evident in the building of the Akosombo dam, and the construction of many manufacturing companies etc.
Image result for akosombo dam
Akosombo Dam
However, not long after, Nkrumah was toppled. Although he had his short comings, his usurpation opened the flood gates for many more and soon the, constitution was amended over and over and soon, the leaders became known as what Nigerian Poet P.O.C Umeh describes “Ambassadors of poverty” who are office loafers in the guise of workers.

'Underneath tree for school'
As is the case of the pigs sleeping on beds, and swimming in a pool of luxury at the expense of the others, so were and still are the leaders of this country, who loot state coffers to enrich themselves while the populace live deplorable lives, enduring “death traps for roads”, “mud for water,” “candle for light”, and “underneath trees for schools”.

Similar to the blame game played by Napoleon (accusing Snowball of any misfortune on the farm), Governments accuse the opposition of stalling progress in the nation and vice versa. 

A more recent example is when President John Mahama, during his “changing lives, transforming Ghana” tour in the Volta region, defended the National Democratic Congress (NDC) government, stating that out of the 14million dollar external debt with which Ghana is currently saddled, the New Patriotic Party (NPP) incurred 41 percent of the amount. 

This was after the latter’s running mate, Dr. Mahamudu Bawumia accused the Government of the day of excessive borrowing, asserting that the rate of borrowing by the government will leave the country with a debt close to GHC100 billion by the end of 2015.
                                                                    The blame game continues

The character of Squealer, who was constantly in defense of the pig’s actions, is evident in the many spokespersons of our leaders. These people serve as alibis of the leaders swaying some electorate who like the two cart horses, Boxer and Clover, absorb everything they are told.

                     
IMF deputy Managing Director Ms. Nemat Shafik & Seth Terkper
(www.citifmonline.com)

Also, Ghana’s constant arm-stretching attitude to the international community and organizations like the International Monetary fund leading to them giving directives as to how the nation should be run ,can be likened to Napoleon’s frequent meetings with Pilkington, the supposed enemy on two legs and transacting business with him, a clear betrayal of the vision of absolute independence.

Finally, the Animal farm is reverted to the old Manor farm, not only in name but in realism and currently, Ghana appears to be heading towards that path of self-destruction where her some officials being patriots in reverse order who with ‘kleptomaniac fingers’, loot public coffers and further aggravate the situation by constantly soliciting support from the international donors whose bidding and rules we are forced to comply with.

And although the name Ghana has not, and will not be changed, the reality is that the nation has gone back to the earlier days of dependence and slavery in a subtle, yet powerful manner.

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